Comparison with Global Major Religions and National Constitutions

KeyWord:"reconcile | making peace | propitiatory | reconciliation | make peace | reconciled" 1 Country
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No. Country English

1 PPDA
(8) Selective voting system: Take mandatory voting in Australia and Brazil as a model. Voting serves to resolve social contradictions, reconcile the irreconcilable, forge combinations of contradictions and synthesize opposites. The length of voting intervals determines the ultimate strength of contradictions. ( 4 )

Catholic Church: The Old Testament of Holy Bible

The "Permanent Peace Constitutional Standards" are a tool for the continuation and development of the "Myriad Volumes of Teachings"， and they are also a response to the prayers of believers of various religions over thousands of years. The Constitutional Standards are invincible， and they offer democratic and peaceful system options for handling dictatorships and entities opposed to peace. If peace is achieved through war， it will never be more than just a ceasefire that prolongs internal strife and external troubles. On the other hand， the Constitutional Standards are a sound basis for reconciliation and symbiosis. Relevant comparisons include the following

No. Name Content

1 Old Testament/The Pentateuch/Exodus
25:20) the cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory.

2 Old Testament/The Pentateuch/Deuteronomy
20:12) but if it refuses to make peace with you and instead offers you battle, lay siege to it,

3 Old Testament/The Historical Books/2 Samuel
13:39) the king continued during all that time to mourn over his son; but his longing reached out for absalom as he became reconciled to the death of amnon.

4 Old Testament/The Historical Books/2 Kings
18:31) do not listen to hezekiah, for the king of assyria says: make peace with me and surrender!

5 Old Testament/The Historical Books/Judith
7:24) you have done us grave injustice in not making peace with the assyrians.

6 Old Testament/The Historical Books/1 Maccabees
6:58) therefore let us now come to terms with these men, and make peace with them and all their nation.

7 Old Testament/The Historical Books/1 Maccabees
10:4) for he said: "let us be the first to make peace with him, before he makes peace with alexander against us,

8 Old Testament/The Historical Books/2 Maccabees
5:20) participated in their good fortune; and what the almighty had forsaken in his anger was restored in all its glory, once the great sovereign became reconciled.

9 Old Testament/The Historical Books/2 Maccabees
7:33) though our living lord treats us harshly for a little while to correct us with chastisements, he will again be reconciled with his servants.

10 Old Testament/The Historical Books/2 Maccabees
8:29) when this was done, they made supplication in common, imploring the merciful lord to be completely reconciled with his servants.

11 Old Testament/The Historical Books/2 Maccabees
12:12) realizing that they could indeed be useful in many respects, judas agreed to make peace with them.

12 Old Testament/The Prophetic Books/Isaiah
27:5) he must make peace with me; peace shall he make with me!

13 Old Testament/The Wisdom Books/Sirach
22:22) should you speak sharply to a friend, fear not, you can be reconciled.

Catholic Church: The New Testament of Holy Bible

No. Name Content

1 New Testament/The Gospels/Acts
7:26) the next day he appeared to them as they were fighting and tried to reconcile them peacefully, saying, 'men, you are brothers.

2 New Testament/New Testament Letters/Romans
11:15) for if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

3 New Testament/New Testament Letters/Ephesians
2:16) and might reconcile both with god, in one body, through the cross, putting that enmity to death by it.

4 New Testament/New Testament Letters/Colossians
1:22) he has now reconciled in his fleshly body through his death, to present you holy, without blemish, and irreproachable before him,

Catholic Church: 31,628 important Christian documents on peace since 1245

No. Content

1
liii world day of peace 2020 - peace as a journey of hope: dialogue, reconciliation and ecological conversion

2
apostolic journey to colombia: national reconciliation encounter (las malocas park, villavicencio, 8 september 2017)

3
jubilee audience of 30 april 2016: mercy and reconciliation

4
apostolic journey - central african republic: administration of the sacrament of reconciliation to some young people and prayer vigil at cathedral square (bangui, 29 november 2015)

5
holy mass for peace and reconciliation at myeong-dong cathedral (seoul, 18 august 2014)

6
africae munus: post-synodal apostolic exhortation on the church in africa in service to reconciliation, justice and peace (19 november 2011)

7
at the end of the concert of reconciliation among jews, christians and muslims performed by the "pittsburgh symphony orchestra" and singers from the london philharmonic choir, krakow philharmonic, and ankara polyphonic choir (january 17, 2004)

8
memory and reconciliation: the church and the faults of the past 7 march

9
reconciliatio et paenitentia (december 2, 1984)

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

No. Name Content

1 2021 A CULTURE OF CARE AS A PATH TO PEACE
1) common, supportive and inclusive commitment to protecting and promoting the dignity and good of all, a willingness to show care and compassion, to work for reconciliation and healing, and to advance mutual respect and acceptance.

2 2014 FRATERNITY， THE FOUNDATION AND PATHWAY TO PEACE
2) give up the way of arms and go out to meet the other in dialogue, pardon and reconciliation, in order to rebuild justice, trust, and hope around you!

3 2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE
3) eph 2:14-18); in him, there is but one family, reconciled in love.

4 2010 IF YOU WANT TO CULTIVATE PEACE， PROTECT CREATION
5) and its marvels in light of the creative work of the father and the redemptive work of christ, who by his death and resurrection has reconciled with god ��all things, whether on earth or in heaven�� (col 1:20).

5 1998 FROM THE JUSTICE OF EACH COMES PEACE FOR ALL
3) justice makes whole, it does not destroy; it leads to reconciliation, not to revenge.

6 1989 TO BUILD PEACE， RESPECT MINORITIES
4) reconciliation according to justice and with respect for the legitimate aspirations of all sectors of the community must be the rule.

7 1988 RELIGIOUS FREEDOM
3) for the latter, by excluding recourse to violent methods for resolving conflicts and by educating to fraternal solidarity and love, fosters understanding and reconciliation, and can provide fresh moral resources for the solution of questions in the face of which humanity today seems weak and powerless.

8 1987 DEVELOPMENT AND SOLIDARITY
1) we too are called to be like christ, to be peacemakers through reconciliation, to be cooperators with him in the task of bringing peace to this earth by furthering the cause of justice for all peoples and nations.

9 1980 TRUTH， THE POWER OF PEACE
3) jesus revealed to man the full truth about man; he restores man in the truth about himself by reconciling him with god, by reconciling him with himself and by reconciling him with others.

10 1974 PEACE DEPENDS ON YOU TOO
3) it will even lead to the generosity of forgiveness and of reconciliation: but never by way of abject betrayal of human dignity, never by safeguarding selfish personal interests at the expense of others' legitimate interests, never by way of baseness.

11 1968 FOR THE OBSERVANCE OF A DAY OF PEACE
1) through his sacrifice on the cross, he brought about universal reconciliation, and we, as his followers, are called to be "peacemakers" (mt.

12 2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES
3) when welcomed in the depths of the human heart, this love reconcile. people with god and with themselves, renews human relationships and stirs that desire for brotherhood capable of banishing the temptation of violence and war.

13 2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION
1) peace as a journey of hope: dialogue, reconciliation and ecological conversion

14 2017 Nonviolence: a Style of Politics for Peace
14) accepts the good news of jesus is able to acknowledge the violence within and be healed by god��s mercy, becoming in turn an instrument of reconciliation.

15 2013 BLESSED ARE THE PEACEMAKERS
2) peace is also endangered by those forms of fundamentalism and fanaticism which distort the true nature of religion, which is called to foster fellowship and reconciliation among people.

16 2011 RELIGIOUS FREEDOM， THE PATH TO PEACE
1) beloved country of iraq, which continues to be a theatre of violence and strife as it makes its way towards a future of stability and reconciliation.

17 2006 IN TRUTH， PEACE
9) the truth of peace calls upon everyone to cultivate productive and sincere relationships; it encourages them to seek out and to follow the paths of forgiveness and reconciliation, to be transparent in their dealings with others, and to be faithful to their word.

18 2005 DO NOT BE OVERCOME BY EVIL BUT OVERCOME EVIL WITH GOOD
4) once again i wish to state that failure to honour the repeated promises of public aid for development, the still unresolved question of the heavy foreign

19 2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE
1) (2) 1968: 1 january: world day of peace 1969: the promotion of human rights, the road to peace 1970: education for peace through reconciliation 1971: every man is my brother 1972: if you want peace, work for justice 1973: peace is possible 1974: peace depends on you too

20 2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS
3) what sufferings are inflicted on humanity because of the failure to reconcile.

21 2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE
3) this dialogue is the obligatory path to the building of a reconciled world, a world able to look with serenity to its own future.

22 1997 OFFER FORGIVENESS AND RECEIVE PEACE
2) this is the first step towards reconciliation, since respect for differences is an inherently necessary condition for genuine relationships between individuals and between groups.

23 1994 THE FAMILY CREATES THE PEACE OF THE HUMAN FAMILY
3) that in spite of them they will not yield to the temptation to discouragement and revenge, but will react in a spirit of forgiveness and reconciliation.

24 1992 BELIEVERS UNITED IN BUILDING PEACE
2) there is still a long way to go to reach this goal of active cooperation in the cause of peace: there is the path of mutual

25 1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON
2) everything that was most precious to the person was stifled �� must not prove an occasion for new forms of intolerance, no matter how difficult reconciliation with the former oppressor may be.

26 1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST
1) it is likewise important to note that an awareness is gaining ground of the fact that reconciliation, justice and peace between individuals and between nations given

27 1985 PEACE AND YOUTH GO FORWARD TOGETHER
4) to in your youth will determine whether you will be satisfied with the heritage of a past in which hatred and violence suffocate love and reconciliation.

28 1984 " FROM A NEW HEART， PEACE IS BORN "
3) does not this explain the drifting of man's "heart", when he fails to make peace with his fellowman on the basis of truth, with uprightness of spirit and goodness of heart?

29 1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME
4) it is to suggest and to study all the possible formulas for honest reconciliation, while being able to link to the just defence of the interests

30 1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !
2) rejoicing at the cessation of hostilities and insisting on the need to remove hatred and enmity through reconciliation inspired by mutual charity, he began his encyclical with a reference to "peace, that magnificent gift from god: as augustine says, ��even understood as

31 1979 « TO REACH PEACE， TEACH PEACE »
2) expressing and increasing the unity of the human family on the regional and world level, men will discover the captivating appeal of peace, which means reconciliation of human beings with each other and with their natural universe.

32 1975 RECONCILIATION - THE WAY TO PEACE
1) reconciliation - the way to peace

33 1970 TO BE RECONCILED WITH EACH OTHER， TO EDUCATE THEMSELVES FOR PEACE
1) to be reconciled with each other, to educate themselves for peace

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

No. Name Content

1 To H.E. Mr Giorgio Napolitano, President of the Italian Republic (8 June 2013)
2) these relations especially developed after the reconciliation and the insertion of the lateran pacts into the italian constitution.

2 To His Grace Justin Welby, Archbishop of Canterbury and Primate of the Anglican Communion (14 June 2013)
1) your grace is especially sensitive to all these questions, in which we share many ideas, and i am also aware of your commitment to foster reconciliation and resolution of conflicts between nations.

3 To His Holiness Baselios Marthoma Paulose II, Catholicos of the Malankara Orthodox Syrian Church (5 September 2013)
4) that face us, and that we may progress together in brotherly love and in our theological dialogue , for it is by these means that reconciliation among christians and reconciliation in the world can come about.

4 To Members of the Diplomatic Corps accredited to the Holy See (12 January 2015) (Video)
3) it is my hope that through dialogue the efforts presently being made to end the hostilities will be consolidated, and that the parties involved will embark

5 Apostolic Journey - United Nations: Meeting with the members of the General Assembly of the United Nations Organization (New York, 25 September 2015)
3) without claiming to be exhaustive, we can mention the codification and development of international law, the establishment of international norms regarding human rights, advances in humanitarian

6 Apostolic Journey to Mexico: Farewell greeting of the Holy Father (17 February 2016)
1) on your lands "” mexico which cannot be understood without her "” may she continue helping you to be missionaries and witnesses of mercy and reconciliation.

7 Apostolic Journey to Georgia and Azerbaijan: Interreligious meeting with the Sheikh and with the Representatives of the different Religious Communities of the country at âHeydar Aliyevâ Mosque (Baku, 2 October 2016)
4) a future of peace; now is not the time for violent or abrupt solutions, but rather an urgent moment to engage in patient processes of reconciliation.

8 To participants in the Meeting of the International Catholic Rural Association (ICRA) (10 December 2016)
4) but this calls for an extra dose of humanity, seen above all in courageous and technically competent decisions, so as to cooperate with the state and international institutions in making technology available and in offering solution to problems, always from a humane perspective.

9 Apostolic Journey to Colombia: Encounter with the Bishops (Reception Room of the Cardinal's Palace, BogotÃ¡ - 7 September 2017)
1) colombia needs that watchfulness, proper to you as bishops, to sustain its courage in taking the first step towards definitive peace and reconciliation, towards abdicating the method of violence and overcoming the inequalities at the root of so much suffering.

10 To the Delegation of the Church Relations CommitteeÂ of the United Bible Societies (5 October 2017)
5) in the body of christ, "�the way, the truth, and the life' (jn 14:6), who could consider legitimate a reconciliation brought about at the expense of the truth?�� €� (ut unum sint, 18).

11 To participants in the Course on the Internal Forum organized by the Tribunal of the Apostolic Penitentiary (29 March 2019)
1) reconciliation itself is a benefit that the wisdom of the church has always safeguarded with all her moral and legal might, with the sacramental seal.

12 To a Delegation from the European Institute of International Studies, in Stockholm (12 February 2021)
1) incumbent upon both political and religious leaders, for it is precisely a culture of encounter that can provide a basis to a more united and reconciled world.

13 "Urbi et Orbi" - Easter 2013
1) peace in asia, above all on the korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation grow.

14 "Urbi et Orbi" - Easter 2018
1) we beseech fruits of reconciliation for the holy land, also experiencing in these days the wounds of ongoing conflict that do not spare the defenceless, for yemen and for the entire middle east, so that dialogue and mutual respect may prevail over division and violence.

15 Message to His Holiness Bartholomew I, Ecumenical Patriarch, for the Feast of Saint Andrew (25 November 2013)
4) let us be unceasing in our prayer to the all-powerful and merciful god for peace in this region, and let us continue to work for reconciliation and the just recognition of peoples' rights.

16 Letter of His Holiness to Cardinal De Donatis for the inauguration of the Academic Year of the Pontifical Lateran University (12 November 2018)
2) means of reconciliation, forms of transitional justice, guarantees of sustainable development, protection and the care of creation are some of the instruments that can open the

17 Apostolic Journey to Turkey: Divine Liturgy at the Patriarchal Church of St. George (Istanbul, 30 November 2014)
2) the decree goes on to state that in order to guard faithfully the fullness of the christian tradition and to bring to fulfilment the reconciliation of eastern and western christians, it is of the greatest importance to preserve and support the rich patrimony of the eastern churches.

18 Apostolic Journey to Sweden: Common Ecumenical Prayer at the Lutheran Cathedral of Lund (31 October 2016)
3) christ and our baptism demand of us a daily conversion, by which we cast off the historical disagreements and conflicts that impede the ministry of reconciliation.

19 General Audience of 9 April 2014
4) may humanitarian laws be respected, may the people who need humanitarian assistance be cared for and may the desired peace be attained through dialogue and reconciliation.

20 General Audience of 30 October 2019
3) i exhort all iraqis, with the support of the international community, to journey on the path of dialogue and reconciliation and to seek the just solutions to the challenges and problems of the country.

21 To pilgrims of the Greek-Melkite community (30 November 2013)
1) we firmly believe in the power of prayer and reconciliation, and we renew our heartfelt appeal to leaders that they desist from every kind of violence and seek dialogue through just and enduring solutions to this conflict that has already done far too much damage.

22 Sri Lanka - Philippines: Press Conference onboard the Flight from Colombo to Manila (15 January 2015)
20) one thing, but there are other things we have to do in order to achieve peace, reconciliation, harmony, happiness and arrive at the heart of the people.

23 Sri Lanka - Philippines: Press Conference onboard the Flight from Colombo to Manila (15 January 2015)
14) peace, reconciliation, harmony, happiness and joy.

24 Apostolic Journey to Egypt: to the participants in the International Peace Conference (Al-Azhar conference centre, Cairo - 28 April 2017)
6) is needed today are peacemakers, not makers of arms; what is needed are peacemakers, and not fomenters of conflict; firefighters and not arsonists; preachers of reconciliation and not instigators of destruction.

25 Apostolic Journey to Mozambique: Meeting with the Authorities, Civil Society and the Diplomatic Corps in Ponta Vermelha Palace (Maputo, 5 September 2019)
2) all of you are meant to help create a magnificent work of art: the dawn of peace and reconciliation which can safeguard the right of your sons and daughters to the future.

26 To Penitentiary Police and to Staff of the Penitentiary and Justice Administration for minors and the community (14 September 2019)
2) it is up to every society to feed it, to ensure that punishment does not compromise the right to hope, that prospects of reconciliation and reintegration are guaranteed.

27 Message, signed by the Secretary of State, to the participants in the European youth meeting promoted by the TaizÃ© Community (28 December 2013)
1) the pope is counting on you so that, by means of your faith and your witness, the spirit of peace and reconciliation of the gospel may shine forth among your contemporaries.

28 7 September 2013: Vigil of Prayer for Peace
11) in the silence of the cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken.

29 Holy Mass for Peace and Reconciliation at Myeong-dong Cathedral (Seoul, 18 August 2014)
5) love for the lord, your faithfulness and dedication to your ministry, and your charitable concern for those in need, contribute greatly to the work of reconciliation and peace in this country.

30 General Audience of 3 June 2020 - Catechesis on prayer: 5. The prayer of Abraham
7) let us pray for the consolation of their grieving families and friends and let us implore the national reconciliation and peace for which we yearn.

31 Angelus, 15 August 2013, Solemnity of the Assumption of the Blessed Virgin Mary - Castel Gandolfo
3) let us pray together for peace, for dialogue, for reconciliation in that beloved land and throughout the world.

32 Angelus, 1 November 2013
8) they are not violent but merciful and strive to be instruments for reconciliation and peace.

33 Angelus, 20 September 2015, Cuba
4) please, we do not have the right to allow ourselves yet another failure on this path of peace and reconciliation.

34 Regina Coeli, 13 May 2018, Ascension of the Lord
3) invoke the god of peace to put an end to these acts of violence, and so that feelings not of hatred and violence but of reconciliation and fraternity may find a place in everyone's heart.

35 Angelus, 15 November 2020
2) to obtain the gift of national harmony from the lord, and i exhort all sons and daughters of that dear country to cooperate responsibly for reconciliation and peaceful coexistence.

36 Regina Caeli, 2 May 2021
6) of heaven to speak to the hearts of all leaders in myanmar so that they may find the courage to walk the path of encounter, reconciliation and peace.

37 With blessed shame (29 April 2013)
4) pope francis dedicated his homily at mass in the domus sanctae marthae on monday, 29 april, to the sacrament of reconciliation.

38 Where is your brother? (2 June 2013)
1) those present had prepared themselves to meet with the holy father with the sacrament of reconciliation the previous evening.

39 The Christianâs haste (15 June 2013)
3) this is the mystery of reconciliation!" .

40 The Christianâs haste (15 June 2013)
4) "�true reconciliation" , the pope continued, "�is that in christ god took our sins upon his own shoulders and for our sake made himself sin" .

41 The Christianâs haste (15 June 2013)
3) here the message is, precisely, reconciliation" .

42 The Christianâs haste (15 June 2013)
1) pope francis also pointed out that in this passage "�the word "�reconciliation', is repeated five times, like a refrain" , to say clearly: "�god reconciled us to him in christ" .

43 The Christianâs haste (15 June 2013)
3) pope francis was speaking of reconciliation and apostolic zeal in his homily at mass on saturday morning, 15 june in the chapel of the domus sanctae marthae.

44 The Christianâs haste (15 June 2013)
1) christian life must always be restive and never act as a tranquillizer or even less as "�a terminal treatment to keep us quiet until we go

45 The freedom of God's children (4 July 2013)
3) thus reconciliation is the re-creation of the world; and the most profound mission of jesus is the redemption of all of us sinners.

46 The freedom of God's children (4 July 2013)
1) reconciling the world in christ in the name of the father: "�this is jesus' mission.

47 The freedom of God's children (4 July 2013)
1) the freedom of god's children "” pope francis explained in his homily, is the fruit of reconciliation with the father, brought about by jesus who took upon himself the sins of all humanity and redeemed the world with his death on the cross .

48 There is no Christian without Jesus (7 September 2013)
1) citing the letter of st paul to the colossians (1:21-23) the holy father talked about what the apostle said: that jesus reconciled us "�in his body of flesh by his death "” he reconciled us all "” in order to present you holy and blameless and

49 Like a mother defending her children (17 September 2013)
2) the pope noted, "�when he forgives us, he restores life in us" , for "�our reconciliation does not end with the dialogue" with the priest who gives us forgiveness, but it is completed "�when he brings us back to our mother" .

50 Like a mother defending her children (17 September 2013)
9) according to the pontiff these are the very words which the lord speaks to men and women in the sacrament of reconciliation, "�when we are dead because of sin, and we go to ask for his forgiveness" .

51 Logic of before and after (24 October 2013)
5) turn to the lord and say to him: "�lord, you have the power, increase my faith; you can heal me', then through the sacrament of reconciliation even our imperfections are taken up into this way of sanctification" .

52 Why we go to the temple (22 November 2013)
1) "�we too need to be continually purified through prayer, penance, and through the sacraments of reconciliation and the eucharist," the holy father added.

53 How to create dialogue (24 January 2014)
4) once walls have grown, reconciliation is so difficult; it is so difficult!" .

54 Holy patience (17 February 2014)
4) "�every time we go to the sacrament of reconciliation we sing a hymn to god's patience.

55 Holy Mass celebrated in the Chapel of the Domus Sanctae Marthae with a group of clergy sex abuse victims (7 July 2014)
4) turning back to him, accompanied by our most holy mother, who stood sorrowing at the foot of the cross, let us seek the grace of reconciliation with the entire people of god.

56 Holy Mass celebrated in the Chapel of the Domus Sanctae Marthae with a group of clergy sex abuse victims (7 July 2014)
3) to be reconciled is the very essence of our shared identity as followers of jesus christ.

57 Holy Mass celebrated in the Chapel of the Domus Sanctae Marthae with a group of clergy sex abuse victims (7 July 2014)
4) mercy that today we have this opportunity to encounter one another, to adore god, to look in one another's eyes and seek the grace of reconciliation.

58 The scent of a sinner (18 September 2014)
4) in other words, "�she is told that her sins are forgiven" while "�jesus only shows and explains gestures to the others, that is, what they haven't done for him� ��€� .

59 Waiting with hope (21 October 2014)
2) and he has reconciled everyone in god" .

60 When God forgets (23 January 2015)
1) the pontiff pointed out the importance of teaching children how to make a good confession, reminding them that "�going to confession isn't like going to the dry cleaner to have a stain removed" : confession "�is going to encounter the father who reconciles, who forgives and who celebrates" .

61 When God forgets (23 January 2015)
10) but like this, the pontiff asked, where is "�the encounter with the lord who reconciles, embraces you and celebrates?

62 When God forgets (23 January 2015)
6) thus, the father "�forgets, always forgives, forgives all, celebrates when he forgives, and he forgets, because he wants to reconcile. he wants to encounter us" .

63 When God forgets (23 January 2015)
5) god works in this way: "�he always celebrates because he reconciles" .

64 When God forgets (23 January 2015)
2) he is "�the god who forgives: our god forgives, reconciles, establishes the new covenant and forgives" .

65 When God forgets (23 January 2015)
3) and "�to do this he sends jesus; the god who reconcile. is the god who forgives" .

66 When God forgets (23 January 2015)
3) god himself gives "�this example of reconciling the world, the people" .

67 When God forgets (23 January 2015)
1) there is no doubt, he said, that "�a christian is a man or woman of reconciliation, not of division" .

68 When God forgets (23 January 2015)
4) "�it is beautiful, this work of god: to reconcile. , the pope remarked, pointing out the task that god entrusts to us: "�to make reconciliation, to always reconcile. .

69 When God forgets (23 January 2015)
3) and it is the embrace of god's reconciliation that the pope spoke about on friday morning, during mass at santa marta, where representatives of rome's filipino community were present.

70 Working with God (9 February 2015)
5) thus, "�to the "�second creation' we say: "�yes, we must let ourselves reconcile with the lord'" .

71 Working with God (9 February 2015)
3) this, he explained, is "�that open interior attitude for going constantly on the path of inner reconciliation, of community reconciliation, because reconciliation is christ's work" .

72 Working with God (9 February 2015)
2) in this regard, he said that "�paul the apostle tells us the right word, which is the true response: "�let yourselves reconcile with god'" .

73 Working with God (9 February 2015)
1) god is always working through love and it is up to us to respond to him with responsibility and in the spirit of reconciliation, which gives way to the holy spirit.

74 Bite your tongue (4 September 2015)
1) and we do the same as on calvary" "” francis prayed: "�lord you gave your life, give me the grace to make peace, to reconcile.

75 Bite your tongue (4 September 2015)
2) as a result, "�if a person, during her life, does nothing but reconcile and make peace, she should be canonized: that person is a saint!" .

76 Bite your tongue (4 September 2015)
1) returning to paul's letter, the pontiff repeated that jesus, "�the first one, came to us to make peace, to reconcile. .

77 Bite your tongue (4 September 2015)
6) thus, "�our task is to follow that path" so as to be "�men and women of peace, men and women of reconciliation" .

78 Bite your tongue (4 September 2015)
3) we must understand that "�without him peace is not possible; without him reconciliation is not possible" .

79 Bite your tongue (4 September 2015)
2) such that "�when we speak of peace or reconciliation "” small-scale peace, minor reconciliations "” we must consider the great peace and the great reconciliation, that which jesus made��€ � .

80 Bite your tongue (4 September 2015)
1) thus, francis continued, "�jesus made peace for us and reconciled us" .

81 Bite your tongue (4 September 2015)
1) repeating paul's affirmations to explain "�jesus' work" , francis offered two key phrases: to reconcile and to make peace.

82 Bite your tongue (4 September 2015)
5) yes, "�the father sent this jesus so that "�through him and for him all things were reconciled, peace was made by the blood of his cross'" .

83 Bite your tongue (4 September 2015)
6) he is before all things, and in him all things hold together" and "�are reconciled" .

84 Bite your tongue (4 September 2015)
2) instead, in order to be holy, christians must always bring "�peace and reconciliation" and in order to avoid giving in to the temptation of gossip, they must also bit their tongue.

85 In the little things (8 September 2015)
5) god's dream is there, his love is there, his peace is there, his reconciliation is there, jesus is there" .

86 In the little things (8 September 2015)
1) for this reason the pontiff invited everyone "” in this commemoration of the beginning of a crucial phase of salvation history, the birth of our lady "” to seek "�the grace that we asked for in prayer, that of unity, of reconciliation, and of peace" .

87 In the little things (8 September 2015)
1) in conclusion, "�this great and almighty god teaches us to do great works of peacemaking and of reconciliation in littleness, by walking, and by not losing hope, with the capacity" to dream "�great dreams� ��€� , to have "�vast horizons" .

88 In the little things (8 September 2015)
2) he then explained: "�the lord does not want to make peace and reconcile with a magic wand: today "” boom!

89 In the little things (8 September 2015)
6) god, however, "�reconciles and makes peace in littleness" .

90 In the little things (8 September 2015)
7) but, asked the pope, "�how does god reconcile?" .

91 In the little things (8 September 2015)
2) god, he said, "�reconciles: he reconcile. the world to himself through christ" .

92 How peace is made (10 September 2015)
3) ultimately, it is "�the way of jesus, the way by which jesus made peace and reconciliation, until the end" .

93 How peace is made (10 September 2015)
2) and, he added, "�the other day, on the feast of the nativity of our lady, we asked for this grace of peace and reconciliation" .

94 How peace is made (10 September 2015)
1) "�several days ago" , the pope began, "�the liturgy spoke of the work that was done by jesus christ, the lord: the work of making peace and reconciling" .

95 The risk of hypocrisy (11 September 2015)
6) in fact, he continued, "�if one of us isn't able to acknowledge his faults" and isn't able, when necessary, "�to speak to the appropriate person

96 The risk of hypocrisy (11 September 2015)
2) in other words, "�to make peace, to make reconciliation" .

97 The risk of hypocrisy (11 September 2015)
1) "�in recent days" , his homily began, "�the liturgy has made us reflect many times on peace, on the work of peacemaking and reconciling that jesus did, and also on our duty to do the same" .

98 The holiness of negotiation (9 June 2016)
6) in short, "�strive for perfection: reconcile yourself with your brother, do not insult him, love him, but should you have any problem at least put yourself in agreement, so as to avoid war" .

99 The holiness of negotiation (9 June 2016)
2) this means rejecting the logic of "�either this or nothing" , and embarking on the road of what is "�possible" so as to be reconciled with others.

100 Into the abyss of the mystery (24 October 2017)
1) to make the concept more readily understood, the pope offered the example of the sacrament of reconciliation: "�when we go to confess because we have sinned" , what do we do?

101 The grace of shame (9 March 2020)
1) and when we prepare to receive the sacrament of reconciliation, we must do what is called an "�examination of conscience" and see what i have done before god: i have sinned.

102 Asking for forgiveness implies forgiving (17 March 2020)
4) and let us do something: when we go to receive the sacrament of reconciliation, let us first ask ourselves: "�do i forgive?" if i feel that i do not forgive, i cannot make believe that i am asking forgiveness because i will not be forgiven.

103 Asking for forgiveness implies forgiving (17 March 2020)
3) to mass?" "�yes." "� "�but if when you go to mass, you remember that your brother or sister has something against you, be reconciled first' (cf.

104 Audience with the media representatives (16 March 2013)
3) at your disposal you have the means to hear and to give voice to people's expectations and demands, and to provide for an analysis and interpretation of current events.

105 Audience with Representatives of the Churches and Ecclesial Communities, and of the Different Religions (20 March 2013)
3) there is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace.

106 To the Members of the "Papal Foundation" (11 April 2013)
3) may the fiftieth anniversary of the encyclical pacem in terris, which falls today, serve as an incentive for your commitment to promoting reconciliation and peace at every level.

107 To His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark (10 May 2013)
3) also applies, in a certain sense, to the broader context of society and relations between christians and non-christians: from shared suffering can blossom forth forgiveness, reconciliation and peace, with god's help.

108 To participants in the coordinating meeting among the Catholic Charitable Organizations working in Syria and neighbouring countries, promoted by the Pontifical Council "Cor Unum" (5 June 2013)
2) benedict xvi repeatedly called for a ceasefire and for a search for a resolution through dialogue in order to achieve a profound reconciliation between sides.

109 To His Grace Justin Welby, Archbishop of Canterbury and Primate of the Anglican Communion (14 June 2013)
2) recent decades, however, have been marked by a journey of rapprochement and fraternity, and for this we give heartfelt thanks to god.

110 To participants in the Assembly of Organizations for Aid to the Eastern Churches [R.O.A.C.O.] (20 June 2013)
1) may conflict that sows death make room for encounter and reconciliation that bring life.

111 To participants in the 38th Conference of the Food and Agriculture Organization of the United Nations [FAO] (20 June 2013)
11) what is involved here is more than mere compassion or perhaps a desire to share or to promote a reconciliation which can overcome differences and disagreements.

112 To a group of pilgrims from the Diocese of Brescia (22 June 2013)
12) is she more ardent in contemplation and adoration and more zealous in missionary, charitable and liberating action?

113 Meeting with the Bishops of Brazil in the Archbishop's House of Rio de Janeiro (27 July 2013)
5) the church cannot neglect this lesson: she is called to be a means of reconciliation.

114 To His Holiness Baselios Marthoma Paulose II, Catholicos of the Malankara Orthodox Syrian Church (5 September 2013)
5) may the holy spirit continue to enlighten us and guide us towards reconciliation and harmony, overcoming all causes of division and rivalry which have marked our past.

115 To the President and Delegation of the Lutheran World Federation (21 October 2013)
1) blessed john paul ii asked: "�how can we proclaim the gospel of reconciliation without at the same time being committed to working for reconciliation between christians?" (ut unum sint, 98).

116 To the President and Delegation of the Lutheran World Federation (21 October 2013)
5) the working of the holy spirit, to whom we must open our hearts in faith, so that he will lead us along the paths of reconciliation and communion.

117 To participants in the national meeting of prison chaplains (23 October 2013)
3) recently you spoke about a justice of reconciliation, but also about a justice of hope, open doors, and horizons.

118 To participants in the Plenary Assembly of the Congregation for the Oriental Churches (21 November 2013)
3) i turn therefore to the entire church to exhort her to pray, that she may obtain reconciliation and peace from the merciful heart of god.

119 To members of the International Theological Commission (6 December 2013)
4) furthermore, it is the task of theologians "�to hear, distinguish, and interpret the many voices of our age, and to judge them.

120 To members of the Catholic Committee for Cultural Collaboration with Orthodox Churches and Eastern Orthodox Churches (11 January 2014)
2) the path of reconciliation and fraternal renewal between the churches, wonderfully marked by the first historic meeting between pope paul vi and the ecumenical patriarch athenagoras, also needed

121 To members of the Diplomatic Corps accredited to the Holy See (13 January 2014)
2) on this, the fiftieth anniversary of diplomatic relations with the republic of korea, i wish to implore from god the gift of reconciliation on the peninsula, and i trust that, for the good of all the korean people, the interested parties will tirelessly seek out points of

122 To members of the Diplomatic Corps accredited to the Holy See (13 January 2014)
7) reconciliation and peace are likewise fundamental priorities in other parts of africa.

123 To members of the Diplomatic Corps accredited to the Holy See (13 January 2014)
6) will continue to assure her presence and cooperation, working generously to help people in every possible way and, above all, to rebuild a climate of reconciliation and of peace among all groups in society.

124 To members of the Diplomatic Corps accredited to the Holy See (13 January 2014)
7) to build, and they desire to contribute to the common good of societies where they wish to be fully accepted as agents of peace and reconciliation.

125 To an ecumenical delegation from Finland for the Feast of Saint Henry (17 January 2014)
1) constantly implore the help of god's grace and the enlightenment of the holy spirit, who leads us to the fullness of truth, the source of reconciliation and communion.

126 To the Bishops of the Episcopal Conference of Austria on their ad Limina visit (30 January 2014)
15) i beg you, therefore, never grow weary of inviting people to encounter christ in the sacrament of penance and reconciliation.

127 To the Bishops of the Episcopal Conference of Austria on their ad Limina visit (30 January 2014)
12) and this means that we must always be committed to our purification, in the sacrament of reconciliation.

128 To groups of faithful from Sri Lanka (8 February 2014)
6) i ask the lord to grant you the gift of peace and reconciliation, and to help you in your effort to ensure a better future for all who live in sri lanka.

129 To engaged couples preparing for marriage (14 February 2014)
26) it is normal for husband and wife to quarrel, but there is always something, we had quarreled... perhaps you were mad, perhaps plates flew, but please remember this: never let the sun go down without making peace!

130 To the Bishops of the Episcopal Conference of the Czech Republic on their "ad Limina" visit (14 February 2014)
13) may christian communities always be places of acceptance and open and calm debate; may they be agents of reconciliation and of peace, a stimulus for all of society in pursuit of the common good and in care for those most in need; may they be agents of cultural encounter.

131 To Bishops who are friends of the Focolare Movement (27 February 2014)
1) "�to make the church the home and the school of communion" is truly fundamental for the efficacy of our every commitment to evangelization, insofar as

132 To the parish priests of Rome (6 March 2014)
7) mercy takes the person into one's care, listens to him attentively, approaches the situation with respect and truth, and accompanies him on the journey of reconciliation.

133 To the parish priests of Rome (6 March 2014)
1) let us return to the sacrament of reconciliation.

134 To the parish priests of Rome (6 March 2014)
6) reconciliation, making peace through the sacrament, also with words, and with works of mercy.

135 To the parish priests of Rome (6 March 2014)
5) above all through preaching and in our actions, in signs and in pastoral choices, such as the decision to restore priority to the sacrament of reconciliation and to the works of mercy.

136 To Bishops of the Episcopal Conference of Guinea on their "ad Limina" Visit (24 March 2014)
2) in collaboration with the various active members of societal life, may they always and everywhere be builders of peace and reconciliation in fighting the extreme poverty guinea has to confront.

137 To Bishops of the Episcopal Conference of Guinea on their "ad Limina" Visit (24 March 2014)
5) in a world wounded by so many ethnic, political and religious conflicts, our communities must become "�authentically fraternal and reconciled" so that in them "�they will find that witness luminous and attractive" (evangelii gaudium, n. 100).

138 To participants in the course sponsored by the Apostolic Penitentiary (28 March 2014)
3) mercy instead truly listens with the heart of god and wants to accompany the soul along the path of reconciliation.

139 To participants in the course sponsored by the Apostolic Penitentiary (28 March 2014)
1) second aspect: if reconciliation transmits the new life of the risen one and renews baptismal grace, then your task is to bestow it generously upon the brethren.

140 To participants in the course sponsored by the Apostolic Penitentiary (28 March 2014)
5) this witness is seen on the face, is heard in the voice of the priest who administers the sacrament of reconciliation with faith and "�anointing" .

141 To the Bishops of the Episcopal Conference of Madagascar, on their ad Limina visit (28 March 2014)
3) thus, the dignity of the human person, the culture of peace, of dialogue and of reconciliation can recover their place in society for a better future.

142 To the Bishops of the Episcopal Conference of Rwanda on their ad Limina visit (3 April 2014)
3) confidence to "�notre dame des douleurs" , that she may accompany each one in his or her path and obtain for them the gift of reconciliation and peace.

143 To the Bishops of the Episcopal Conference of Rwanda on their ad Limina visit (3 April 2014)
3) constructive and authentic dialogue with the authorities cannot but foster the common work of reconciliation and the rebuilding of society on the values of human dignity, justice and peace.

144 To the Bishops of the Episcopal Conference of Rwanda on their ad Limina visit (3 April 2014)
1) with a view to national reconciliation, it is likewise necessary to strengthen the relationship of trust between church and state.

145 To the Bishops of the Episcopal Conference of Rwanda on their ad Limina visit (3 April 2014)
4) the church, therefore, has a role in the rebuilding of a reconciled rwandan society; with all the strength of your faith and of christian hope, go forward decisively, bearing perpetual witness to the truth.

146 To the Bishops of the Episcopal Conference of Rwanda on their ad Limina visit (3 April 2014)
3) to pardon the offences and bring about sincere reconciliation, which might seem impossible to human eyes after so much suffering, are nevertheless a gift that it

147 To the Bishops of the Episcopal Conference of Rwanda on their ad Limina visit (3 April 2014)
1) twenty years after those tragic events, reconciliation and the healing of these wounds certainly remains the priority of the church in rwanda.

148 To the community of the Pontifical Leonine College in Anagni (14 April 2014)
1) the gospel every day, in order to transmit it by your life and preaching; it means experiencing the mercy of god in the sacrament of reconciliation.

149 To the Bishops of the Episcopal Conference of Sri Lanka on their "ad Limina"Â visit (3 May 2014)
8) your efforts in support of the family assist not only the church, but aid sri lankan society as a whole, especially in its efforts for reconciliation and unity.

150 To the Bishops of the Episcopal Conference of Sri Lanka on their "ad Limina"Â visit (3 May 2014)
1) in the important task of transmitting the faith and of promoting reconciliation and dialogue, you are aided in the first place by your priests.

151 To the Bishops of the Episcopal Conference of Sri Lanka on their "ad Limina"Â visit (3 May 2014)
2) caritas sri lanka is to be commended for its outreach following the 2004 tsunami and for its efforts on behalf of post-war reconciliation and rebuilding, especially in the most affected regions.

152 To the Bishops of the Episcopal Conference of Sri Lanka on their "ad Limina"Â visit (3 May 2014)
1) as you have expressed, the catholics of sri lanka wish to contribute, together with the various elements of society, to the work of reconciliation and rebuilding.

153 To the Bishops of the Episcopal Conference of Sri Lanka on their "ad Limina"Â visit (3 May 2014)
8) though the war has ended, you rightly note that much work needs to be done to promote reconciliation, to respect the human rights of all the people and to overcome the ethnic tensions that remain.

154 To the Bishops of the Episcopal Conference of Sri Lanka on their "ad Limina"Â visit (3 May 2014)
7) in response to this, through your recent pastoral letter towards reconciliation and rebuilding of our nation, you sought to reach out to all sri lankans with a prophetic message inspired by the gospel that seeks to accompany them in their trials.

155 To the Bishops of the Episcopal Conference of Burundi on their "ad Limina" visit (5 May 2014)
2) despite this, the courageous efforts of evangelization you have carried out in your pastoral ministry are bearing abundant fruits of conversion and reconciliation.

156 To the Bishops of the Episcopal Conference of Burundi on their "ad Limina" visit (5 May 2014)
3) the profound evangelization of your people rightly remains your principle concern, for "�in order to arrive at genuine reconciliation ... the church needs witnesses who are profoundly rooted in christ" (africae munus, n. 34), witnesses who live in harmony with their faith.

157 To His Holiness Karekin II, Supreme Patriarch and Catholicos of All Armenians with his Entourage (8 May 2014)
4) the ecumenism of suffering and of the martyrdom of blood are a powerful summons to walk the long path of reconciliation between the churches, by courageously and decisively abandoning ourselves to the working of the holy spirit.

158 To the Bishops of the Episcopal Conference of Mexico on their ad Limina visitÂ (19 May 2014)
2) unknown what our lady of guadalupe, patroness of all america, who on more than one occasion, with the tenderness of a mother, contributed to the reconciliation and integral liberation of the people of mexico, not by the sword or force but by love and the faith.

159 To the 66th General Assembly of the Italian Episcopal Conference held 19-22 May (19 May 2014)
1) brothers, in our often confused and disjointed context, the first mission of the church continues to be a leaven of unity, which becomes active through becoming

160 Meeting with Palestinian authorities (Bethlehem, 25 May 2014)
2) peace in security and mutual trust will become the stable frame of reference for confronting and resolving every other problem, and thus provide an opportunity for a balanced development, one which can serve as a model for other crisis areas.

161 Welcoming ceremony at the Tel Aviv Ben Gurion International Airport (Tel Aviv, 25 May 2014)
3) may you always be a leaven of reconciliation, bringing hope to others, bearing witness to charity!

162 Welcoming ceremony at the Tel Aviv Ben Gurion International Airport (Tel Aviv, 25 May 2014)
2) i encourage them to persevere in their quiet witness of faith and hope in the service of reconciliation and forgiveness, following the teaching and example of the lord jesus, who gave his life to bring about peace between god and man, and between brothers.

163 Welcoming ceremony at the Tel Aviv Ben Gurion International Airport (Tel Aviv, 25 May 2014)
8) the path of dialogue, reconciliation and peace must constantly be taken up anew, courageously and tirelessly.

164 Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I - Private Meeting with the Ecumenical Patriarch of Constantinople at the Apostolic Delegation of Jerusalem (25 May 2014)
4) with believers of every religious tradition and all people of good will, to recognize the urgency of the hour that compels us to seek the reconciliation and unity of the human family, while fully respecting legitimate differences, for the good of all humanity and of future generations.

165 Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I - Private Meeting with the Ecumenical Patriarch of Constantinople at the Apostolic Delegation of Jerusalem (25 May 2014)
6) we are persuaded that it is not arms, but dialogue, pardon and reconciliation that are the only possible means to achieve peace.

166 Common Declaration of Pope Francis and the Ecumenical Patriarch Bartholomew I - Private Meeting with the Ecumenical Patriarch of Constantinople at the Apostolic Delegation of Jerusalem (25 May 2014)
5) we encourage all parties regardless of their religious convictions to continue to work for reconciliation and for the just recognition of peoples' rights.

167 Courtesy visit to the President of the State of Israel in the Presidential Residence (Jerusalem, 26 May 2014)
3) and the growth of peace; they wish to do so as full-fledged citizens who reject extremism in all its forms and are committed to fostering reconciliation and harmony.

168 Press Conference with the Holy Father during the return flight from the Holy Land (26 May 2014)
4) we were wondering if you also spoke about concrete means of rapprochement, if you also had occasion to speak of this.

169 To the Bishops of the Episcopal Conference of Zimbabwe on their "ad Limina" visit (2 June 2014)
2) keep encouraging the faithful to renew their personal encounter with the risen lord, and to return to the sacraments, especially to reconciliation and the holy eucharist, source and summit of our christian life.

170 To His Holiness Aram I, Catholicos of Cilicia of the Armenians (5 June 2014)
2) the lord and giver of life, that he may renew the face of the earth, be a source of healing for our wounded world, and reconcile the hearts of all men and women with god the creator.

171 Invocation for peace (8 June 2014)
1) keep alive within us the flame of hope, so that with patience and perseverance we may opt for dialogue and reconciliation.

172 To His Grace Justin Welby, Archbishop of Canterbury and his Entourage (16 June 2014)
3) your delegation, and i pray that today's meeting will serve to strengthen further our bonds of friendship and our commitment to the great cause of reconciliation and communion between christian believers.

173 Meeting with the clergy (Caserta, 26 July 2014)
14) it is a story that teaches how proximity, meekness brought about this woman's reconciliation with the church, because she felt abandoned by the church.

174 Private visit of the Holy Father to Caserta for a meeting with the evangelical pastor Giovanni Traettino (28 July 2014)
1) pentecostal church of reconciliation, caserta monday, 28 july 2014

175 Meeting with the Authorities in the Chungmu Hall at the "Blue House" in Seoul (14 August 2014)
4) it demands the willingness to discern and attain mutually beneficial goals, building foundations of mutual respect, understanding and reconciliation.

176 Meeting with the Authorities in the Chungmu Hall at the "Blue House" in Seoul (14 August 2014)
2) it is the perennial challenge of breaking down the walls of distrust and hatred by promoting a culture of reconciliation and solidarity.

177 Meeting with the Authorities in the Chungmu Hall at the "Blue House" in Seoul (14 August 2014)
2) i can only express my appreciation for the efforts being made in favor of reconciliation and stability on the korean peninsula, and to encourage those efforts, for they are the only sure path to lasting peace.

178 To the Bishops of the Episcopal Conference of Cameroon on their "ad Limina" visit (6 September 2014)
1) lastly, consecrated life also needs to be accompanied so that, rooted in christ at the service of the kingdom, it may always remain a prophetic witness and a model of reconciliation, justice and peace (cf.

179 To Bishops of the Episcopal Conference of the Democratic Republic of Congo on their "ad Limina" visit (12 September 2014)
2) many expect vigilance and concern from you in the defence of spiritual and civic values: you are called to offer direction and solutions for the promotion of a society founded on respect for the dignity of the human person.

180 To Bishops of the Episcopal Conference of the Democratic Republic of Congo on their "ad Limina" visit (12 September 2014)
1) dear brothers in the episcopate, i exhort you to work tirelessly for the establishment of a just and lasting peace, promoting pastoral dialogue and reconciliation among the diverse sectors of society, supporting the disarmament process and effective collaboration with other religious confessions.

181 To the Bishops of the Episcopal Conference of the Ivory Coast on their "ad Limina" visit (18 September 2014)
4) here, i would like to recall archbishop ambrose madtha, a zealous apostolic nuncio, who worked very hard for the reconciliation of the society of c��te d'ivoire.

182 To the Bishops of the Episcopal Conference of the Ivory Coast on their "ad Limina" visit (18 September 2014)
1) therefore, i cannot but request you to fulfil your proper role in the work of national reconciliation, rejecting all personal involvement in political disputes to the detriment of the common good.

183 To participants in the Meeting sponsored by the Pontifical Council for Promoting New Evangelization (19 September 2014)
11) this is a task which pertains in a special way to all those who have the responsibility of pastoral care: from the bishop in his diocese

184 To participants in the General Assembly of the Focolare Movement (26 September 2014)
1) chiara lubich coined an expression which is especially relevant: today, she said, we must form "�world men" , men and women with the soul, the heart,

185 Meeting on the family (4 October 2014)
2) with the joy of the gospel we will rediscover the way of a reconciled and merciful church, poor and a friend of the poor; a church "�given strength that it might, in patience and in love, overcome its

186 Ordinary Public Consistory (20 October 2014)
1) we share the desire for peace and stability in the middle east and the will to foster the resolution of conflicts through dialogue, reconciliation and political commitment.

187 To the delegates of the International Association of Penal Law (23 October 2014)
3) reality shows that the existence of the legal and political instruments necessary to address and resolve conflicts is not a sufficient guarantee to prevent some individuals from being blamed for everyone's problems.

188 To a delegation of the "Orientale Lumen Foundation" in America (24 October 2014)
2) these aspects are absolutely essential for proceeding down the path that leads to reconciliation and full communion among all believers in christ.

189 To a delegation of the Old Catholic Bishopsâ Conference of the Union of Utrecht (30 October 2014)
1) i am always aware that "�the holy task of reconciling all christians in the unity of the one and only church of christ transcends human energies and abilities" (ibid, 24).

190 To a delegation of the Old Catholic Bishopsâ Conference of the Union of Utrecht (30 October 2014)
3) in a spirit of mutual forgiveness and humble repentance, we need now to strengthen our desire for reconciliation and peace.

191 To the Bishops of the Episcopal Conference of Malawi on their "ad Limina" visit (6 November 2014)
4) in this way, together with your priests, you are ensuring that the gospel message of reconciliation, justice and peace (cf.

192 To Bishops of the Episcopal Conference of Senegal-Cape Verde-Mauritania-Guinea Bissau on their "ad Limina" visit (10 November 2014)
7) i know that you work with perseverance, above all in senegal and guinea-bissau, for peace and reconciliation, a fact i am very happy about: my prayers accompany you in these efforts.

193 To Bishops of the Episcopal Conference of Senegal-Cape Verde-Mauritania-Guinea Bissau on their "ad Limina" visit (10 November 2014)
3) indeed, "�if all of us who believe in god desire to promote reconciliation, justice and peace, we must work together to banish every form of discrimination, intolerance and religious fundamentalism" (africae munus, n. 94) .

194 Visit to the Council of Europe (Strasbourg, 25 November 2014)
4) progress must be made towards a peace which is loved, free and fraternal, founded, that is, on a reconciliation of hearts" ;[3] in other words, to encourage processes calmly, yet with clear convictions and tenacity.

195 Apostolic Journey to Turkey: Ecumenical Blessing and signing of the Common Declaration (Istanbul, 30 November 2014)
2) we are united in the desire for peace and stability and in the will to promote the resolution of conflicts through dialogue and reconciliation.

196 Apostolic Journey to Turkey: Press Conference of the Holy Father during the return flight from Turkey (Papal Flight, 30 November 2014)
9) but we have to pray for the reconciliation of the peoples.

197 To the Bishops of the Episcopal Conference of Switzerland on their "ad Limina" visit (1st December 2014)
4) to do this they will learn to remain ever more in his presence, receiving his word, being nourished by the eucharist, witnessing to the salvific value of the sacrament of reconciliation, and seeking their "�father's house� ��€� (cf.

198 To members of the International Theological Commission (5 December 2014)
9) he/she is called to "�to hear, distinguish and interpret the many voices of our age, and to judge them in the light of the divine word"

199 To the Members of the "Pope John XXIII Community" Association (20 December 2014)
1) your accounts speak of slavery and of liberation, they tell of the selfishness of those who think of building a life for themselves by exploiting others and of the generosity of those who help their neighbour to rise again from material and moral degradation.

200 To the Roman Curia on the occasion of the presentation of Christmas greetings (22 December 2014)
6) i think a "�listing" of these diseases "“ along the lines of the desert fathers who used to draw up such lists "“ will help us to prepare for the sacrament of reconciliation, which will be a good step for all of us to take in preparing for christmas.

Islam: “Qurʾān”

No. Name Content

1 Women 4:35
arbiter from the people of the man and one from the people of the woman. if they wish to have a settlement then god will reconcile them， for god is all-knowing and cognisant.

2 Women 4:128
if a woman fears aversion from her husband， or ill treatment， there is no harm if they make a peaceful settlement; and peace is an excellent thing. but men keep self-interest uppermost. yet if you do good and fear god， god is cognisant of all that you do.

3 Women 4:62
how shall it be when they suffer misfortunes for their own misdeeds? then they will come to you swearing by god and saying: "we wish for nothing but good and amity."

4 Women 4:114
their confidential counsels are seldom for the good, save of those who talk of charity or goodness or peace among men. whosoever does so for the pleasure of god, we shall give him an ample reward.

5 Women 4:129
howsoever you may try you will never be able to treat your wives equally. but do not incline (to one) exclusively and leave (the other) suspended (as it were). yet if you do the right thing and are just, god is verily forgiving and kind.

6 Consultation 42:40
the retribution of evil is the equal of evil (done); yet those who forgive and rehabilitate will be rewarded by god. verily he does not like those who do wrong.

Islam: “Hadith”

No. Name Content

1 Sahih Al Bukhari the book of as-sahw (forgetting)(1234)
the people of bani `amr bin `auf reached allah's apostle and so he went to them along with some of his companions to effect a reconciliation between them.

2 Sahih Al Bukhari the book of peacemaking(2693)
when allah's apostle was informed about it， he said， let us go to bring about a reconciliation between them.

3 Sahih Al Bukhari the book of peacemaking(2694)
(4.128) there is no blame on them if they reconcile on such basis.

4 Sahih Al Bukhari the book of virtues(3629)
chief) and i hope that allah will help him bring about reconciliation between two muslim groups.

5 Sahih Al Bukhari the book of al- maghazi(4240)
so `ali sought reconciliation with abu bakr and gave him an oath of allegiance.

6 Sahih Al Bukhari the book of al- maghazi(4241)
so `ali sought reconciliation with abu bakr and gave him an oath of allegiance.

7 Sahih Al Muslim the book of prayers(950)
al-sa'idi reported: the messenger of allah ( ‌�� ‌�� ‌�� ‌�� ‌ ) went to the tribe of bani amr b. auf in order to bring reconciliation amongst (its members)， and it was a time of prayer.

8 Sahih Al Muslim the book of prayer - travellers(1740)
when they narrated this to him (sa'd b. hisham)， he returned to his wife， though he had divorced her and made (people) witness to his reconciliation.

9 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6544)
towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation.

10 Sunan Abu Dawood prayer (kitab al-salat)(941)
he came to them for their reconciliation after the noon prayer.

11 Sunan Abu Dawood model behavior of the prophet (kitab al-sunnah)(4764)
he said: i am giving them for reconciliation of their hearts.

12 Sunan Ibn E Majah the book of the sunnah(145)
it was narrated that zaid bin arqam said: the messenger of allah said to 'ali， fatimah， hasan and husain: 'i am peace for those with whom you make peace， and i am war for those with whom you make war.'

13 Sunan Ibn E Majah fasting(1740)
he says: ‘leave these two until they reconcile.’”

14 Sunan Ibn E Majah the chapters on rulings(2353)
bin 'amr bin 'awf narrated from his father that his grandfather said: “i heard the messenger of allah (ﷺ) say: 'reconciling between muslims is permissible， except reconciliation that forbids something that is allowed， or allows something that is forbidden.

15 Sunan Ibn E Majah the chapters on blood money(2626)
whatever is settled by reconciliation belongs to them， and that is a binding covenant.”

16 Jami Al Tirmizi the chapters on judgements from the messenger of allah(1352)
kathir bin 'amr bin 'awf al-muzani narrated from his father， from his grandfather， that the messenger of allah (ﷺ) said: reconciliation is allowed among the muslims， except for reconciliation that makes the lawful unlawful， or the unlawful lawful.

17 Jami Al Tirmizi chapters on virtues(3870)
narrated zaid bin arqam: that the messenger of allah (ﷺ) said to 'ali, fatimah, al-hasan and al-husain: i am at war with whoever makes war with you, and peace for whoever makes peace with you.

18 Sahih Al Bukhari the book of dealing with actions in as-salat (the prayer)(1201)
narrated sahl bin sa`d: the prophet went out to affect a reconciliation between the tribes of bani `amr bin `auf and the time of the prayer became due; bilal went to abu bakr and said, the prophet is detained.

19 Sahih Al Bukhari the book of dealing with actions in as-salat (the prayer)(1218)
of bani `amr bin `auf at quba reached allah's apostle and so he went to them along with some of his companions to affect a reconciliation.

20 Sahih Al Bukhari the book of conditions(2731)
this is the very first term with which we make peace with you, i.e.

21 Sahih Al Bukhari the book of conditions(2732)
this is the very first term with which we make peace with you, i.e.

22 Sahih Al Bukhari the book of al- maghazi(4330)
when allah gave to his apostle the war booty on the day of hunain, he distributed that booty amongst those whose hearts have been (recently) reconciled (to islam), but did not give anything to the ansar.

23 Sahih Al Bukhari the book of commentary(4513)
won't you listen to why allah has mentioned in his book: 'if two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses.

24 Sahih Al Bukhari the book of ar-riqaq (softening of the hearts)(6512)
what is relieved and relieving?

25 Sahih Al Muslim the book of prayers(952)
'auf in order to bring about reconciliation amongst them.

26 Sahih Al Muslim the book of zakat(2452)
upon this the messenger of allah ( ‌�� ‌�� ‌�� ‌�� ‌ ) said: i have done it with a view to conciliating between them.

27 Sahih Al Muslim the book of jihad and expeditions(4581)
so he sought to make peace with abu bakr and offer his allegiance to him.

28 Sahih Al Muslim the book of jihad and expeditions(4631)
it has been narrated on the authority of abu ishaq, who heard bars' b. azib say: when the messenger of allah ( ‌�� ‌�� ‌�� ‌��

29 Sahih Al Muslim the book of jihad and expeditions(4632)
it has been narrated on the authority of bara' who said: when the prophet ( ‌�� ‌�� ‌�� ‌�� ‌ ) was checked from going to

30 Sahih Al Muslim the book of jihad and expeditions(4633)
it has been narrated on the authority of anas that the quraish made peace with the prophet ( ‌�� ‌�� ‌�� ‌�� ‌ ).

31 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6545)
it would be said: put both of them off until they are reconciled.

32 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6546)
one in whose (heart) there is rancour against his brother and it would he said: leave them and put them off until they are turned to reconciliation.

33 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6547)
one in whose (heart) there is rancour against his brother and it would he said: leave them and put them off until they are turned to reconciliation.

34 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6633)
), as saying that she heard allah's messenger ( ‌�� ‌�� ‌�� ‌�� ‌ ) as saying: a liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good.

35 Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6633)
said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to

36 Sunan Abu Dawood prayer (kitab al-salat)(940)
sahl bin saad said: the messenger of allah �� ‌�� ‌�� ‌�� went to banu amr bin awf to effect reconciliation between them.

37 Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3037)
he spared his life and made peace with him on condition that he should pay jizyah (poll-tax).

38 Sunan Abu Dawood oaths and vows (kitab al-aiman wa al-nudhur)(3268)
the prophet �� ‌�� ‌�� ‌�� said: do not adjure.

39 Sunan Abu Dawood the office of the judge (kitab al-aqdiyah)(3594)
narrated abu hurairah: the prophet �� ‌�� ‌�� ‌�� said: conciliation between muslims is permissible.

40 Sunan Abu Dawood general behavior (kitab al-adab)(4916)
command will be given that they should be given respite till they conciliate.

41 Sunan Abu Dawood general behavior (kitab al-adab)(4999)
abu bakr waited for some days, then asked permission of the messenger of allah �� ‌�� ‌�� ‌�� to enter, and found that they had made peace with each other.

42 Jami Al Tirmizi the book on drinks(1884)
narrated anas bin malik: that the prophet (ﷺ) would breathe three times in the vessel and say: it is more wholesome and thirst quenching.

43 Jami Al Tirmizi chapters on tafsir(3040)
(ﷺ) did so, and the following was revealed: then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128).

Hinduism: “Vedas”

No. Name Content

1 Rig Veda Rig-Veda, Book 10 HYMN XCIII. Viśvedevas.
10:93:12) 12 so have they strengthened this mine hymn which seems to take its bright path to the sun, and reconcile. the men: thus forms a carpenter the yoke of horses, not to be displaced.

2 Rig Veda Rig-Veda, Book 4 HYMN I. Agni.
4:1:5) 5 be thou, o agni, nearest us with succour, our closest friend while now this morn is breaking. reconcile to us varuṇa, be bounteous enjoy the gracious juice; be swift to hear us.

3 Yajur Veda Book XXI
1:21:5) 4 be thou the nearest unto us, o agni, our closest friend while now this morn is breaking. reconcile varuna to us, be bounteous: show thy compassion and be swift to hear us.

4 Hymns of Atharva Veda II. Prayers for Long Life and Health (Âyushyâni) V. 30. Prayer for exemption from disease and death
2::4) 4. if thou liest (ill) in consequence of a sin committed by thy mother or thy father, both release and deliverance with my voice do i declare for thee.

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match "reconcile | making peace | propitiatory | reconciliation | make peace | reconciled"

Orthodox Catholic Church: The Old Testament of Holy Scripture

No. Name Content

Orthodox Catholic Church: The New Testament of Holy Scripture

No. Name Content

1 New Testament Colossians 1:21
21 and you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Judaism: “Torah”

No. Name Content

1 Isaiah 27:5
5 or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.

2 Daniel 5:12
12 forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same daniel, whom the king named belteshazzar. now let daniel be called, and he will declare the interpretation.' {p}

3 Daniel 5:16
16 but i have heard of thee, that thou canst give interpretations, and loose knots; now if thou canst read the writing, and make known to

No.	Name	Content
1	Old Testament/The Pentateuch/Exodus	25:20) the cherubim shall have their wings spread out above, covering the propitiatory with them; they shall be turned toward each other, but with their faces looking toward the propitiatory.
2	Old Testament/The Pentateuch/Deuteronomy	20:12) but if it refuses to make peace with you and instead offers you battle, lay siege to it,
3	Old Testament/The Historical Books/2 Samuel	13:39) the king continued during all that time to mourn over his son; but his longing reached out for absalom as he became reconciled to the death of amnon.
4	Old Testament/The Historical Books/2 Kings	18:31) do not listen to hezekiah, for the king of assyria says: make peace with me and surrender!
5	Old Testament/The Historical Books/Judith	7:24) you have done us grave injustice in not making peace with the assyrians.
6	Old Testament/The Historical Books/1 Maccabees	6:58) therefore let us now come to terms with these men, and make peace with them and all their nation.
7	Old Testament/The Historical Books/1 Maccabees	10:4) for he said: "let us be the first to make peace with him, before he makes peace with alexander against us,
8	Old Testament/The Historical Books/2 Maccabees	5:20) participated in their good fortune; and what the almighty had forsaken in his anger was restored in all its glory, once the great sovereign became reconciled.
9	Old Testament/The Historical Books/2 Maccabees	7:33) though our living lord treats us harshly for a little while to correct us with chastisements, he will again be reconciled with his servants.
10	Old Testament/The Historical Books/2 Maccabees	8:29) when this was done, they made supplication in common, imploring the merciful lord to be completely reconciled with his servants.
11	Old Testament/The Historical Books/2 Maccabees	12:12) realizing that they could indeed be useful in many respects, judas agreed to make peace with them.
12	Old Testament/The Prophetic Books/Isaiah	27:5) he must make peace with me; peace shall he make with me!
13	Old Testament/The Wisdom Books/Sirach	22:22) should you speak sharply to a friend, fear not, you can be reconciled.

No.	Name	Content
1	New Testament/The Gospels/Acts	7:26) the next day he appeared to them as they were fighting and tried to reconcile them peacefully, saying, 'men, you are brothers.
2	New Testament/New Testament Letters/Romans	11:15) for if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
3	New Testament/New Testament Letters/Ephesians	2:16) and might reconcile both with god, in one body, through the cross, putting that enmity to death by it.
4	New Testament/New Testament Letters/Colossians	1:22) he has now reconciled in his fleshly body through his death, to present you holy, without blemish, and irreproachable before him,

No.	Content
1	liii world day of peace 2020 - peace as a journey of hope: dialogue, reconciliation and ecological conversion
2	apostolic journey to colombia: national reconciliation encounter (las malocas park, villavicencio, 8 september 2017)
3	jubilee audience of 30 april 2016: mercy and reconciliation
4	apostolic journey - central african republic: administration of the sacrament of reconciliation to some young people and prayer vigil at cathedral square (bangui, 29 november 2015)
5	holy mass for peace and reconciliation at myeong-dong cathedral (seoul, 18 august 2014)
6	africae munus: post-synodal apostolic exhortation on the church in africa in service to reconciliation, justice and peace (19 november 2011)
7	at the end of the concert of reconciliation among jews, christians and muslims performed by the "pittsburgh symphony orchestra" and singers from the london philharmonic choir, krakow philharmonic, and ankara polyphonic choir (january 17, 2004)
8	memory and reconciliation: the church and the faults of the past 7 march
9	reconciliatio et paenitentia (december 2, 1984)

No.	Name	Content
1	2021 A CULTURE OF CARE AS A PATH TO PEACE	1) common, supportive and inclusive commitment to protecting and promoting the dignity and good of all, a willingness to show care and compassion, to work for reconciliation and healing, and to advance mutual respect and acceptance.
2	2014 FRATERNITY， THE FOUNDATION AND PATHWAY TO PEACE	2) give up the way of arms and go out to meet the other in dialogue, pardon and reconciliation, in order to rebuild justice, trust, and hope around you!
3	2012 EDUCATING YOUNG PEOPLE IN JUSTICE AND PEACE	3) eph 2:14-18); in him, there is but one family, reconciled in love.
4	2010 IF YOU WANT TO CULTIVATE PEACE， PROTECT CREATION	5) and its marvels in light of the creative work of the father and the redemptive work of christ, who by his death and resurrection has reconciled with god ��all things, whether on earth or in heaven�� (col 1:20).
5	1998 FROM THE JUSTICE OF EACH COMES PEACE FOR ALL	3) justice makes whole, it does not destroy; it leads to reconciliation, not to revenge.
6	1989 TO BUILD PEACE， RESPECT MINORITIES	4) reconciliation according to justice and with respect for the legitimate aspirations of all sectors of the community must be the rule.
7	1988 RELIGIOUS FREEDOM	3) for the latter, by excluding recourse to violent methods for resolving conflicts and by educating to fraternal solidarity and love, fosters understanding and reconciliation, and can provide fresh moral resources for the solution of questions in the face of which humanity today seems weak and powerless.
8	1987 DEVELOPMENT AND SOLIDARITY	1) we too are called to be like christ, to be peacemakers through reconciliation, to be cooperators with him in the task of bringing peace to this earth by furthering the cause of justice for all peoples and nations.
9	1980 TRUTH， THE POWER OF PEACE	3) jesus revealed to man the full truth about man; he restores man in the truth about himself by reconciling him with god, by reconciling him with himself and by reconciling him with others.
10	1974 PEACE DEPENDS ON YOU TOO	3) it will even lead to the generosity of forgiveness and of reconciliation: but never by way of abject betrayal of human dignity, never by safeguarding selfish personal interests at the expense of others' legitimate interests, never by way of baseness.
11	1968 FOR THE OBSERVANCE OF A DAY OF PEACE	1) through his sacrifice on the cross, he brought about universal reconciliation, and we, as his followers, are called to be "peacemakers" (mt.
12	2000 PEACE ON EARTH TO THOSE WHOM GOD LOVES	3) when welcomed in the depths of the human heart, this love reconcile. people with god and with themselves, renews human relationships and stirs that desire for brotherhood capable of banishing the temptation of violence and war.
13	2020 PEACE AS A JOURNEY OF HOPE: DIALOGUE， RECONCILIATION AND ECOLOGICAL CONVERSION	1) peace as a journey of hope: dialogue, reconciliation and ecological conversion
14	2017 Nonviolence: a Style of Politics for Peace	14) accepts the good news of jesus is able to acknowledge the violence within and be healed by god��s mercy, becoming in turn an instrument of reconciliation.
15	2013 BLESSED ARE THE PEACEMAKERS	2) peace is also endangered by those forms of fundamentalism and fanaticism which distort the true nature of religion, which is called to foster fellowship and reconciliation among people.
16	2011 RELIGIOUS FREEDOM， THE PATH TO PEACE	1) beloved country of iraq, which continues to be a theatre of violence and strife as it makes its way towards a future of stability and reconciliation.
17	2006 IN TRUTH， PEACE	9) the truth of peace calls upon everyone to cultivate productive and sincere relationships; it encourages them to seek out and to follow the paths of forgiveness and reconciliation, to be transparent in their dealings with others, and to be faithful to their word.
18	2005 DO NOT BE OVERCOME BY EVIL BUT OVERCOME EVIL WITH GOOD	4) once again i wish to state that failure to honour the repeated promises of public aid for development, the still unresolved question of the heavy foreign
19	2004 AN EVER TIMELY COMMITMENT: TEACHING PEACE	1) (2) 1968: 1 january: world day of peace 1969: the promotion of human rights, the road to peace 1970: education for peace through reconciliation 1971: every man is my brother 1972: if you want peace, work for justice 1973: peace is possible 1974: peace depends on you too
20	2002 NO PEACE WITHOUT JUSTICE NO JUSTICE WITHOUT FORGIVENESS	3) what sufferings are inflicted on humanity because of the failure to reconcile.
21	2001 DIALOGUE BETWEEN CULTURES FOR A CIVILIZATION OF LOVE AND PEACE	3) this dialogue is the obligatory path to the building of a reconciled world, a world able to look with serenity to its own future.
22	1997 OFFER FORGIVENESS AND RECEIVE PEACE	2) this is the first step towards reconciliation, since respect for differences is an inherently necessary condition for genuine relationships between individuals and between groups.
23	1994 THE FAMILY CREATES THE PEACE OF THE HUMAN FAMILY	3) that in spite of them they will not yield to the temptation to discouragement and revenge, but will react in a spirit of forgiveness and reconciliation.
24	1992 BELIEVERS UNITED IN BUILDING PEACE	2) there is still a long way to go to reach this goal of active cooperation in the cause of peace: there is the path of mutual
25	1991 IF YOU WANT PEACE， RESPECT THE CONSCIENCE OF EVERY PERSON	2) everything that was most precious to the person was stifled �� must not prove an occasion for new forms of intolerance, no matter how difficult reconciliation with the former oppressor may be.
26	1986 PEACE IS A VALUE WITH NO FRONTIERS NORTH-SOUTH， EAST-WEST	1) it is likewise important to note that an awareness is gaining ground of the fact that reconciliation, justice and peace between individuals and between nations given
27	1985 PEACE AND YOUTH GO FORWARD TOGETHER	4) to in your youth will determine whether you will be satisfied with the heritage of a past in which hatred and violence suffocate love and reconciliation.
28	1984 " FROM A NEW HEART， PEACE IS BORN "	3) does not this explain the drifting of man's "heart", when he fails to make peace with his fellowman on the basis of truth, with uprightness of spirit and goodness of heart?
29	1983 DIALOGUE FOR PEACE， A CHALLENGE FOR OUR TIME	4) it is to suggest and to study all the possible formulas for honest reconciliation, while being able to link to the just defence of the interests
30	1982 PEACE: A GIFT OF GOD ENTRUSTED TO US !	2) rejoicing at the cessation of hostilities and insisting on the need to remove hatred and enmity through reconciliation inspired by mutual charity, he began his encyclical with a reference to "peace, that magnificent gift from god: as augustine says, ��even understood as
31	1979 « TO REACH PEACE， TEACH PEACE »	2) expressing and increasing the unity of the human family on the regional and world level, men will discover the captivating appeal of peace, which means reconciliation of human beings with each other and with their natural universe.
32	1975 RECONCILIATION - THE WAY TO PEACE	1) reconciliation - the way to peace
33	1970 TO BE RECONCILED WITH EACH OTHER， TO EDUCATE THEMSELVES FOR PEACE	1) to be reconciled with each other, to educate themselves for peace

No.	Name	Content
1	Women 4:35	arbiter from the people of the man and one from the people of the woman. if they wish to have a settlement then god will reconcile them， for god is all-knowing and cognisant.
2	Women 4:128	if a woman fears aversion from her husband， or ill treatment， there is no harm if they make a peaceful settlement; and peace is an excellent thing. but men keep self-interest uppermost. yet if you do good and fear god， god is cognisant of all that you do.
3	Women 4:62	how shall it be when they suffer misfortunes for their own misdeeds? then they will come to you swearing by god and saying: "we wish for nothing but good and amity."
4	Women 4:114	their confidential counsels are seldom for the good, save of those who talk of charity or goodness or peace among men. whosoever does so for the pleasure of god, we shall give him an ample reward.
5	Women 4:129	howsoever you may try you will never be able to treat your wives equally. but do not incline (to one) exclusively and leave (the other) suspended (as it were). yet if you do the right thing and are just, god is verily forgiving and kind.
6	Consultation 42:40	the retribution of evil is the equal of evil (done); yet those who forgive and rehabilitate will be rewarded by god. verily he does not like those who do wrong.

No.	Name	Content
1	Sahih Al Bukhari the book of as-sahw (forgetting)(1234)	the people of bani `amr bin `auf reached allah's apostle and so he went to them along with some of his companions to effect a reconciliation between them.
2	Sahih Al Bukhari the book of peacemaking(2693)	when allah's apostle was informed about it， he said， let us go to bring about a reconciliation between them.
3	Sahih Al Bukhari the book of peacemaking(2694)	(4.128) there is no blame on them if they reconcile on such basis.
4	Sahih Al Bukhari the book of virtues(3629)	chief) and i hope that allah will help him bring about reconciliation between two muslim groups.
5	Sahih Al Bukhari the book of al- maghazi(4240)	so `ali sought reconciliation with abu bakr and gave him an oath of allegiance.
6	Sahih Al Bukhari the book of al- maghazi(4241)	so `ali sought reconciliation with abu bakr and gave him an oath of allegiance.
7	Sahih Al Muslim the book of prayers(950)	al-sa'idi reported: the messenger of allah ( ‌�� ‌�� ‌�� ‌�� ‌ ) went to the tribe of bani amr b. auf in order to bring reconciliation amongst (its members)， and it was a time of prayer.
8	Sahih Al Muslim the book of prayer - travellers(1740)	when they narrated this to him (sa'd b. hisham)， he returned to his wife， though he had divorced her and made (people) witness to his reconciliation.
9	Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6544)	towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation.
10	Sunan Abu Dawood prayer (kitab al-salat)(941)	he came to them for their reconciliation after the noon prayer.
11	Sunan Abu Dawood model behavior of the prophet (kitab al-sunnah)(4764)	he said: i am giving them for reconciliation of their hearts.
12	Sunan Ibn E Majah the book of the sunnah(145)	it was narrated that zaid bin arqam said: the messenger of allah said to 'ali， fatimah， hasan and husain: 'i am peace for those with whom you make peace， and i am war for those with whom you make war.'
13	Sunan Ibn E Majah fasting(1740)	he says: ‘leave these two until they reconcile.’”
14	Sunan Ibn E Majah the chapters on rulings(2353)	bin 'amr bin 'awf narrated from his father that his grandfather said: “i heard the messenger of allah (ﷺ) say: 'reconciling between muslims is permissible， except reconciliation that forbids something that is allowed， or allows something that is forbidden.
15	Sunan Ibn E Majah the chapters on blood money(2626)	whatever is settled by reconciliation belongs to them， and that is a binding covenant.”
16	Jami Al Tirmizi the chapters on judgements from the messenger of allah(1352)	kathir bin 'amr bin 'awf al-muzani narrated from his father， from his grandfather， that the messenger of allah (ﷺ) said: reconciliation is allowed among the muslims， except for reconciliation that makes the lawful unlawful， or the unlawful lawful.
17	Jami Al Tirmizi chapters on virtues(3870)	narrated zaid bin arqam: that the messenger of allah (ﷺ) said to 'ali, fatimah, al-hasan and al-husain: i am at war with whoever makes war with you, and peace for whoever makes peace with you.
18	Sahih Al Bukhari the book of dealing with actions in as-salat (the prayer)(1201)	narrated sahl bin sa`d: the prophet went out to affect a reconciliation between the tribes of bani `amr bin `auf and the time of the prayer became due; bilal went to abu bakr and said, the prophet is detained.
19	Sahih Al Bukhari the book of dealing with actions in as-salat (the prayer)(1218)	of bani `amr bin `auf at quba reached allah's apostle and so he went to them along with some of his companions to affect a reconciliation.
20	Sahih Al Bukhari the book of conditions(2731)	this is the very first term with which we make peace with you, i.e.
21	Sahih Al Bukhari the book of conditions(2732)	this is the very first term with which we make peace with you, i.e.
22	Sahih Al Bukhari the book of al- maghazi(4330)	when allah gave to his apostle the war booty on the day of hunain, he distributed that booty amongst those whose hearts have been (recently) reconciled (to islam), but did not give anything to the ansar.
23	Sahih Al Bukhari the book of commentary(4513)	won't you listen to why allah has mentioned in his book: 'if two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses.
24	Sahih Al Bukhari the book of ar-riqaq (softening of the hearts)(6512)	what is relieved and relieving?
25	Sahih Al Muslim the book of prayers(952)	'auf in order to bring about reconciliation amongst them.
26	Sahih Al Muslim the book of zakat(2452)	upon this the messenger of allah ( ‌�� ‌�� ‌�� ‌�� ‌ ) said: i have done it with a view to conciliating between them.
27	Sahih Al Muslim the book of jihad and expeditions(4581)	so he sought to make peace with abu bakr and offer his allegiance to him.
28	Sahih Al Muslim the book of jihad and expeditions(4631)	it has been narrated on the authority of abu ishaq, who heard bars' b. azib say: when the messenger of allah ( ‌�� ‌�� ‌�� ‌��
29	Sahih Al Muslim the book of jihad and expeditions(4632)	it has been narrated on the authority of bara' who said: when the prophet ( ‌�� ‌�� ‌�� ‌�� ‌ ) was checked from going to
30	Sahih Al Muslim the book of jihad and expeditions(4633)	it has been narrated on the authority of anas that the quraish made peace with the prophet ( ‌�� ‌�� ‌�� ‌�� ‌ ).
31	Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6545)	it would be said: put both of them off until they are reconciled.
32	Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6546)	one in whose (heart) there is rancour against his brother and it would he said: leave them and put them off until they are turned to reconciliation.
33	Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6547)	one in whose (heart) there is rancour against his brother and it would he said: leave them and put them off until they are turned to reconciliation.
34	Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6633)	), as saying that she heard allah's messenger ( ‌�� ‌�� ‌�� ‌�� ‌ ) as saying: a liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good.
35	Sahih Al Muslim the book of virtue， enjoining good manners， and joining of the ties of kinshio(6633)	said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to
36	Sunan Abu Dawood prayer (kitab al-salat)(940)	sahl bin saad said: the messenger of allah �� ‌�� ‌�� ‌�� went to banu amr bin awf to effect reconciliation between them.
37	Sunan Abu Dawood tribute， spoils， and rulership (kitab al-kharaj， wal-fai' wal-imarah)(3037)	he spared his life and made peace with him on condition that he should pay jizyah (poll-tax).
38	Sunan Abu Dawood oaths and vows (kitab al-aiman wa al-nudhur)(3268)	the prophet �� ‌�� ‌�� ‌�� said: do not adjure.
39	Sunan Abu Dawood the office of the judge (kitab al-aqdiyah)(3594)	narrated abu hurairah: the prophet �� ‌�� ‌�� ‌�� said: conciliation between muslims is permissible.
40	Sunan Abu Dawood general behavior (kitab al-adab)(4916)	command will be given that they should be given respite till they conciliate.
41	Sunan Abu Dawood general behavior (kitab al-adab)(4999)	abu bakr waited for some days, then asked permission of the messenger of allah �� ‌�� ‌�� ‌�� to enter, and found that they had made peace with each other.
42	Jami Al Tirmizi the book on drinks(1884)	narrated anas bin malik: that the prophet (ﷺ) would breathe three times in the vessel and say: it is more wholesome and thirst quenching.
43	Jami Al Tirmizi chapters on tafsir(3040)	(ﷺ) did so, and the following was revealed: then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128).

No.	Name	Content
1	Rig Veda Rig-Veda, Book 10 HYMN XCIII. Viśvedevas.	10:93:12) 12 so have they strengthened this mine hymn which seems to take its bright path to the sun, and reconcile. the men: thus forms a carpenter the yoke of horses, not to be displaced.
2	Rig Veda Rig-Veda, Book 4 HYMN I. Agni.	4:1:5) 5 be thou, o agni, nearest us with succour, our closest friend while now this morn is breaking. reconcile to us varuṇa, be bounteous enjoy the gracious juice; be swift to hear us.
3	Yajur Veda Book XXI	1:21:5) 4 be thou the nearest unto us, o agni, our closest friend while now this morn is breaking. reconcile varuna to us, be bounteous: show thy compassion and be swift to hear us.
4	Hymns of Atharva Veda II. Prayers for Long Life and Health (Âyushyâni) V. 30. Prayer for exemption from disease and death	2::4) 4. if thou liest (ill) in consequence of a sin committed by thy mother or thy father, both release and deliverance with my voice do i declare for thee.

No.	Name	Content
1	Isaiah 27:5	5 or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.
2	Daniel 5:12	12 forasmuch as a surpassing spirit, and knowledge, and understanding, interpreting of dreams, and declaring of riddles, and loosing of knots, were found in the same daniel, whom the king named belteshazzar. now let daniel be called, and he will declare the interpretation.' {p}
3	Daniel 5:16	16 but i have heard of thee, that thou canst give interpretations, and loose knots; now if thou canst read the writing, and make known to

Constitutional Standards Compared to Scriptures of Global

Catholic Church: The Old Testament of Holy Bible

Catholic Church: The New Testament of Holy Bible

Catholic Church: 31,628 important Christian documents on peace since 1245

Catholic Church: Past Popes for Nearly a Hundred Years ‘Messages on World Day of Peace’

Catholic Church: Pope Franciscus, nearly 4,000 important ideas, opinions, or propositions on

Islam: “Qurʾān”

Islam: “Hadith”

Hinduism: “Vedas”

Tibetan Buddhism: The call of His Holiness the Dalai Lama and the sages for world peace not match "reconcile | making peace | propitiatory | reconciliation | make peace | reconciled"

Orthodox Catholic Church: The Old Testament of Holy Scripture

Orthodox Catholic Church: The New Testament of Holy Scripture

Judaism: “Torah”